Beware the audio guru


There are a few contributors to these forums who apparently see themselves as gurus. They speak in absolutes, using words such as "always" and "never." They make pronouncements about products or techniques they’ve never heard or experienced, justifying their conclusions because contrary claims are "impossible" or "snake oil." Those who disagree are accused of being "deluded," or suffering some insurmountable bias, or attempting to further some commercial agenda. On occasion, they have taunted detractors with an appeal that they engage in a wager - one guy wanted $25,000 cash up front and an agreement drafted by lawyers. Another offered 5-to-1 odds.

I am not going to tell you who to believe. But for anyone who might be uncertain about sorting out conflicting claims here, I suggest they consider the behavior of experts in other fields. No good doctor offers a 100 percent guarantee on any treatment or surgical procedure, even if medical science suggests success. No good attorney will tell you that you have a case that positively can’t be lost, even if the law appears to be on your side. No true professional will insult you for the questions you ask, or abandon you if you seek a second opinion.

A doctor conducts his own tests. An engineer makes his own measurements. Neither will insist the burden of documentation falls upon you.

These might be details to consider as you sift through the many conflicting claims made on Audiogon. In short: Decide for yourself. Don’t let other people tell you how to think, or listen.
Ag insider logo xs@2xcleeds
Well, you know how it is. If you can’t fart in a crowded elevator and observe the pained attempts at normalcy, then what fun would life be?

A real fartist acts, and leaves, knowing death will be upon his victims in less than three floors. 
Science and religion?

The typical human problem, and one whose answer religion aims to supply, is always of the following form: Should I do this? Should we do this? Should the government do this? To answer this question we can resolve it into two parts: First: If I do this, what will happen? And second: Do I want that to happen? What would come of it of value...of good?

Now a question of the form: If I do this, what will happen? is strictly scientific. As a matter of fact, science can be defined as a method for, and a body of information obtained by, trying to answer only questions which can be put into the form: If I do this, what will happen? The technique of it, fundamentally, is: Try it and see. Then you put together a large amount of information from such experiences. All scientists will agree that a question, any question, philosophical or other, which cannot be put into the form that can be tested by experiment, is not a scientific question; it is outside the realm of science.

I claim that whether you want something to happen or not: what value there is in the result, and how you judge the value of the result (which is the other end of the question: Should I do this?), must lie outside of science because it is not a question that you can answer only by knowing what happens; you still have to judge what happens, in a moral way. So, for this theoretical reason I think that there is a complete consistency between the moral view, or the ethical aspect of religion, and scientific information. Sound familiar, to anyone?

@erik_squires - That’s much harder to get away with, climbing to altitude in a crowded Cessna 182(especially, on a hot day). I’ve found, looking at the pilot, and simply saying, "DAMN!", works well though.
@teo_audio- A couple pages back, you posted some comments that can be boiled down to(unless I’m mistaken), NEVER STOP LEARNING. Here’s a book that might interest you(et al), being very inspirational, in that regard: https://www.barnesandnoble.com/w/pleasure-of-finding-things-out-richard-phillips-feynman/1102811398 The above(regarding Science/religion) was quoted(verbatum) from it’s pages. Also: "It is imperative in science to doubt; it is absolutely necessary, for progress in science, to have uncertainty as a fundamental part of your inner nature. To make progress in understanding, we must remain modest and allow that we do not know. Nothing is certain or proved beyond all doubt. You investigate for curiosity, because it is unknown, not because you know the answer. And as you develop more information in the sciences, it is not that you are finding out the truth, but that you are finding out that this or that is more or less likely."(Though it’s been decades, since these words were written, to my knowledge, they still hold true.) His thought continues:

"That is, if we investigate further, we find that the statements of science are not of what is true and what is not true, but statements of what is known to different degrees of certainty… Every one of the concepts of science is on a scale graduated somewhere between, but at neither end of, absolute falsity or absolute truth."