How much money do you want to waste?


From everything I have read there is no proof that spending mega$$$$$ on cables does anything. A good place to start is WWW.sound.au.com. Go to the audio articles and read the cable article. From there pick up something(anything) by Lynn Olson and then do some digging. Ask your dealer for any study done by any manufacturer on how cables improve sound - good luck. The most hype and the most wasted money in audio is in cables these days. It's the bubble of the day in audio and , by the way, one of the big money makers for the industry. You might as well invest in tulip bulbs. Spend your audio buck where it counts.

I have a couple friends who make there own tube amps and they get better sound out of power systems that cost less then a lot of people blow on cables.


Craig
craigklomparens
The intermediary step between objectivism and subjectivism is rationalism, why things sound the way they do (or at least more rational answers as to why they sound the way they do, not just because I changed a cable, but what about this cable and its particular design is changing the sound, and express this in even more precise manner, mathematize it, scientifically audible terms). From there we could lay the truth as our source and say some things are more accurate than others (now whether or not they sound better is another story since the source itself may be bad), more faithful to the source, and then we'd have objectivism. What's amusing is their very methods, and/or the things they espouse, could never have even come to exist under their philosophy in the first place, nothing would have ever progressed to this state under subjectivism: lets bash current mirrors on the input stage of an amplifier and praise some simpler asymetrical resistive loading? That said the subjectivist ideology and its place in the current audio world certainly lacks, consistency, if nothing else.
Viggen, I think we would, at this point, have to talk in person to carry out this conversation; the connection is breaking down because it would take too long in this medium to define what you mean by "metaphysical" vs "physical" vs. "super-real", "surrealist", "sight-seeing", etc.

I stand by my view of Kant, however; outlining a space/time interpretive matrix in the mind is the essense of a discourse on the subject-mind, or subject-ivity, regardless of its ultimate failure in displacing Hume and the progeny of British empiricism in Western culture.

Again, I don't know what you mean by "synthetic" structures in the mind. We, Homo sapiens, possess a space/time matice in our mind because life emerged into a reality of space/time dimension (or, more accurately, Newtonian reality is suseptible to a space/time embeddedness by a mind and our forebears adapted to that potentiality in reality, if you can follow that). This existential-orientating matrice is inherent in all minds, human and non-human. As such, I don't know how one could characterize it as "synthetic" in any way (unless you are saying that it is self-created delusion...but this is unclear. I haven't heard of anyone displacing Kantian space/time theory this century, but you never know...).

As for space/time reality projected by a stereo being "semantic[ally]", I don't know how that stereo recreation, in terms of the mind's subjective experience, is related to the construction of language.

On the breadmaker analogy, this is exactly what I've been talking about, namely, the assumption by objectivists that a subjectivist mind that creates a stereo from perspective of catalyzing the fading of objective thinking is delusional per se (assumably, you mean one who adopts this perspective exhibits dream-like irrationality by using the term "surrealist" [which, actually, is a school of aesthetics, i.e. Tanguy, Dali, etc. so, again, we are having trouble defining our terms to each other]). A mind that compares one experience to the next IS conducting an empiric experiment, the only difference being that the listening experiment can only be confirmed to himself. This does not imply delusion (or, fraud, as your King's clothes analogy implies). As for believing that a stereo piece comes before the mind's desire for the beauty of music - a position that claims that the intent to create a "technological" instrument is subsequent to the creation of technolgy - well, without the mind no piece of technology would exist. That I would think even a mind attached to the technology would have difficulty denying.

Anyway, we have tried people's patience enough (I can hear the rumble of the townpeople rising over the hill, pitchforks in hand. The what-cable-for-Kant comment has a point, and I LIKED IT!). Thank you for the FUN. At this point, we will have to agree to disagree. If you want to carry this farther, please feel free to contact me. Mark.
1. rationalism isn't the intermediary step between objectivism and subjectivism. It is the root of both. Without rationalism, where are objective and subjective notions from?

2. I have no idea what points you are making, and I read your post atleast 5 times already, ezmeralda.

Clueless, Kant studied to be a lawyer before Hume's writings inspired him to be a philosopher. Since he would probably claim there is no primary or a priori cause that a cable would improve the sound of a system, one would assume he'd go for the cheap radioshack stuff. But, I believe Kant to be an open minded person, or else he wouldn't have accepted the thought that people are born with innate ideas that are not derived from the real world. Thus, he'd still buy radioshack cables because Kant was a poor man.