Thank you cdc.
Yes, gregm, good point. "Leisure" activity is not just looking at the body (I'm sitting still), or, that I'm not engaged what is defined in society as leisure (what I'm doing when I'm not at a job, leisure defined by what it is not), but addresses the orientation of the mind.
We use the word "leisure" as a point of departure because most people understand it, generally, to mean a space where the mind CAN be more receptive. But you're right, many people are so attached to the objectifying activity of their minds that even in "leisure" time - off work - that orientation towwrds the world continues and the activities adopted remain reflective of that attachment.
We are addicts of the thinking mind that seeks to objectify everything it sees: science reducing the mind into a thing; the reduction of animal minds into product-things; the seeing of the other person as a thing to be manipulated towards further acceptance by the others (society).
This is a cycling that leaves progressively less space for silence. The tension exists between those minds who move towards receptivity to "what is" and those minds who deny the possibility of this movement and cling to their ideology of materialism (read: only matter and the manipulation off matter exists to determine truth).
The tension is increasing and we see it in society in general and reflected in its microcosms, like the hiend, and particularly in its microcosms that address "art" as they are marginalized and its participants ask themselves, what can we do about it?
What is paradoxical is that, because the hiend also deals with technology, and because those that are technolog-ic in orientation are predominantly materialist, the hiend has a significant population of people who are allied to objectification and are advocates of its ideology, and yet, at the same time, are engaged in an art that shows them the partiality of that attachment; they are attached to the thinking mind, yet when they are listening to music they are letting go of that thinking mind, and yet later, when they talk about it to others, revert back to the ideology of materialism.
Interesting...
Yes, gregm, good point. "Leisure" activity is not just looking at the body (I'm sitting still), or, that I'm not engaged what is defined in society as leisure (what I'm doing when I'm not at a job, leisure defined by what it is not), but addresses the orientation of the mind.
We use the word "leisure" as a point of departure because most people understand it, generally, to mean a space where the mind CAN be more receptive. But you're right, many people are so attached to the objectifying activity of their minds that even in "leisure" time - off work - that orientation towwrds the world continues and the activities adopted remain reflective of that attachment.
We are addicts of the thinking mind that seeks to objectify everything it sees: science reducing the mind into a thing; the reduction of animal minds into product-things; the seeing of the other person as a thing to be manipulated towards further acceptance by the others (society).
This is a cycling that leaves progressively less space for silence. The tension exists between those minds who move towards receptivity to "what is" and those minds who deny the possibility of this movement and cling to their ideology of materialism (read: only matter and the manipulation off matter exists to determine truth).
The tension is increasing and we see it in society in general and reflected in its microcosms, like the hiend, and particularly in its microcosms that address "art" as they are marginalized and its participants ask themselves, what can we do about it?
What is paradoxical is that, because the hiend also deals with technology, and because those that are technolog-ic in orientation are predominantly materialist, the hiend has a significant population of people who are allied to objectification and are advocates of its ideology, and yet, at the same time, are engaged in an art that shows them the partiality of that attachment; they are attached to the thinking mind, yet when they are listening to music they are letting go of that thinking mind, and yet later, when they talk about it to others, revert back to the ideology of materialism.
Interesting...