Asa--your thoughts on Jung - and since you've brought them up here, ( Arnie please forgive us ) and dear brothers in arms here on A. please have patience - here is an attempt at a response:
Reading between your lines, which essentially and as far as I am able to understand them, are not off the mark, I suddenly have the suspicion, reading your criticism of Jung the man, eg.: " his perception was not stable, due to significant degrees of remaining "ego distortion"..... and later again "--J. perceptive applications into theory, that were incongruent with his daily behavior" , that in your value system, you are either "enlightened" or a "predator", and you ( rightly so of course, if I have understood you correctly) fault both Jung the man and his theories as well, of being inconsequential so to speak. You are right, Jung was neither Buddha or Christ. On the contrary, he wanted to make his place in the world, rise from his small beginnings into the spheres of the haute bourgeoisie and heal the wounds which his psychosis struck him, by turning his expierence into a goldmine of concepts and ideas, which not only was a rather successful and heroic attempt at selfhealing but also laid the foundation for "analytic psychology", the fruits of which obviously give nourishment to many. What started with his "septem sermones ad mortuos" and ended with his dream about a tree bearing fruit frozen, which nourished a multitude of people, one may rightly call a descensus ad inferos, a stepping into the darkness, a road to possible enlightenment on the one hand. His making a professorship out of it, his thirst for recognition, his harem of valkyries, the institutionalysing of it, can be looked upon as a predator's betrayal.
I don't know Asa, if my translation of the feeling content underlying your thoughts is correct. If it is not, you need not to read further. Our concepts of man, obviously differ. Perhaps this is no coincidence, that I give SS a chance next to tubes in opening the road to true musicality, because I hold it with Luke,chaper 16 in the New Testament, that you have to predate on the world, not only to feed you, but more importantly even, to hold your deeper inner treasures safe from the world and alive. I do not see a dychotomy in the two forms of perceptive experience, I see it rather as paradoxical form of existence, which everyone of us must live in, suffer in and balance out for us, as best as we can. We will starve,though obviously on different levels, if we only live one side. Jung, who was not a small man by any means, throws a large shadow, as he once dreamt of himself, but there was also tremendous light behind him, to make that happen. Those who knew him, when he was in the last few years of his life, descibe him as a witty, still immensely curious and lively old shaman, with a trickster's twinkle in his eyes. So I reckon, he must have been fairly content with the balancing act, which was his life. Cheers,