Yes, I know what you mean.
But, in pointing, you have to be shrewd - like an Iroquois woodsman leaving no trace - which does necessarily make you attached. Words can be leading, but they can also lead (to where?).
The only non-attachment that a Bodhisattva has is one towards saving all beings from suffering, even while not being attached to it ; desire without desire, search without search = non-search/non-desire/non-dual.
Non-search is his/her nature = saving is his/her nature-in-the-world.
It is beautiful and not-beautiful, both at once, not attached to either. To say that it is not, is itself an attachment to emptiness (attachment to absense of form, or absense of word-form).
Emptiness and form; not-Emptiness, not-form.
But, in pointing, you have to be shrewd - like an Iroquois woodsman leaving no trace - which does necessarily make you attached. Words can be leading, but they can also lead (to where?).
The only non-attachment that a Bodhisattva has is one towards saving all beings from suffering, even while not being attached to it ; desire without desire, search without search = non-search/non-desire/non-dual.
Non-search is his/her nature = saving is his/her nature-in-the-world.
It is beautiful and not-beautiful, both at once, not attached to either. To say that it is not, is itself an attachment to emptiness (attachment to absense of form, or absense of word-form).
Emptiness and form; not-Emptiness, not-form.