Shubert: I'm not sure if you heard, but today it was announced that, perhaps, a Russian mathematician had proved Poincare's Theorem. To do this he employed a mathematical device to "round" geometric space. In other words, in order to prove the postulate, an approximation device was used (actually, that device was already found earlier, but there were still some large "bumps" left on the solid; the newest device is an extension of that one, which removes the remaining large bumps; an approximation device used on an approximation). They say it will resolve many vexing Newtonian spatial problems in higher math, so that's a good thing - especially because the guy, if his peer group agrees that he's right, about two years from now, he'll get $2 million from the Clay Foundation, and undoubtedly the Field's Medal on top of that. BIG discovery - but, its still an approximation...
On the "Other" part: yes, science grasps what it can of the other. The problem is when one confuses the material with sentience, or being. Yes, science is anthropocentric - human centered - yet, not only in its reduction of human mind into a thing, but also non-human mind into meaninglessness, which is actually what I study. This, IMHO, is the biggest problem we, as a species, presently face. Its not about cognition, but about transcending an attachment to the power of cognition over the objectified "Other", in matter, in human mind as categorized as matter, and, in non-human being as categorized as a product-thing, as matter; and, its about a concurrent opening of empathic identification with being where "other" evaporates...
TOK, hello. You make some very good points, especially about the fact that the proof is in the subjective pudding. In other words, how can you describe the color purple to a blind man? The premise is that only experience is the final arbiter, for yourself. With that said, carrying that position to the extreme and saying that dialogue becomes radically relative because only listening will tell you the truth is, well, epistimologically unsound - to use some "philosophy" - because that position relativises all knowledge that is conveyed. In other words, although I say that words or math is an approximation, saying that does not reduce all such knowledge to a relativistic morasse (as Shubertmaniac was worried about above, and Immanuel Kant before him). And, I might add, by relativising all knowledege as equal, you negate dialogue, even the opinion, interestingly, that you just gave. As you might know, philosophically speaking, that is called a performative error, meaning that you give an opinion that all opinion is equal, so how can that opinion itself be truer?
So, I assume you must not believe that completely because you do offer your opinion as a basis for your belief: that based upon a comparison between one tube preamp and one SS pre you, impliedly, assert your position. However, a proper empiric experiment, at least one that is brought to a peer group, needs a higher sample rate in order to be valid.
But I can take your opinion without the empiric validity because, well, I have a personal context: I've read your posts and have the feel that you love music and have some pretty good ears (the Ayre IS a nice piece). Well, then, in that context, all I can say is that I'm glad that you have found happiness with the Ayre and its certainly not about dueling preamps here. What I would ask is that you keep your mind open to expanding your sample, say, to a AudioNote Kondo, or a Supratek, or a Joule (although that wouldn't be my personal recommendation in your situation), or a Callisto. Frankly, Brimars or no Brimars, I think you might hear something over time with the Supratek, or if you pulled it out. Again, glad that you are happy. Thank you for braving the breach with your thoughts.
On the "Other" part: yes, science grasps what it can of the other. The problem is when one confuses the material with sentience, or being. Yes, science is anthropocentric - human centered - yet, not only in its reduction of human mind into a thing, but also non-human mind into meaninglessness, which is actually what I study. This, IMHO, is the biggest problem we, as a species, presently face. Its not about cognition, but about transcending an attachment to the power of cognition over the objectified "Other", in matter, in human mind as categorized as matter, and, in non-human being as categorized as a product-thing, as matter; and, its about a concurrent opening of empathic identification with being where "other" evaporates...
TOK, hello. You make some very good points, especially about the fact that the proof is in the subjective pudding. In other words, how can you describe the color purple to a blind man? The premise is that only experience is the final arbiter, for yourself. With that said, carrying that position to the extreme and saying that dialogue becomes radically relative because only listening will tell you the truth is, well, epistimologically unsound - to use some "philosophy" - because that position relativises all knowledge that is conveyed. In other words, although I say that words or math is an approximation, saying that does not reduce all such knowledge to a relativistic morasse (as Shubertmaniac was worried about above, and Immanuel Kant before him). And, I might add, by relativising all knowledege as equal, you negate dialogue, even the opinion, interestingly, that you just gave. As you might know, philosophically speaking, that is called a performative error, meaning that you give an opinion that all opinion is equal, so how can that opinion itself be truer?
So, I assume you must not believe that completely because you do offer your opinion as a basis for your belief: that based upon a comparison between one tube preamp and one SS pre you, impliedly, assert your position. However, a proper empiric experiment, at least one that is brought to a peer group, needs a higher sample rate in order to be valid.
But I can take your opinion without the empiric validity because, well, I have a personal context: I've read your posts and have the feel that you love music and have some pretty good ears (the Ayre IS a nice piece). Well, then, in that context, all I can say is that I'm glad that you have found happiness with the Ayre and its certainly not about dueling preamps here. What I would ask is that you keep your mind open to expanding your sample, say, to a AudioNote Kondo, or a Supratek, or a Joule (although that wouldn't be my personal recommendation in your situation), or a Callisto. Frankly, Brimars or no Brimars, I think you might hear something over time with the Supratek, or if you pulled it out. Again, glad that you are happy. Thank you for braving the breach with your thoughts.