@rodman99999
OT/
Thanks. I admit I read your post pretty fast, saw the "sounds familiar" and just assumed you were referencing something else. I didn’t see your follow up post.
Nonetheless I presume in either case your quoting it meant you agreed with the quote. (A reasonable assumption...?)
Feynman was, of course, awesome. An incredibly sharp intellect and a great teacher. But even the sharpest intellects can go fuzzy outside their field, especially on religion, as I think Feynman does here (having read the expanded version). He identifies the conflicts I alluded to, but then goes a bit non-committal and mushy on whether the conflicts can be removed, even suggesting at some points they can be.
I would argue that’s wrong - there’s going to be a conflict. Certainly in the case of the classic revealed religions and accepting science and the scientific method. And Feynman was trying to keep the God Of Religions in view in his argument. As for deistic arguments with more modest scope, some of those involve teleological arguments that conflict with science, others are metaphysical/ontological arguments that are at least supposed to be "outside science" but even some of those teeter on the edge. Metaphysical/ontological arguments are fun to discuss too. (I’m a bit of a philosophy geek, no expert but I enjoy this stuff - I get all geeked when the subjects turn to ethics, free will, science, religion, epistemology etc. So your post caught my eye. It looks like you have an interest too).
But...this ain’t the place. Too bad there’s no "lounge" around here. :-)
Cheerio!
/OT
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OT/
Thanks. I admit I read your post pretty fast, saw the "sounds familiar" and just assumed you were referencing something else. I didn’t see your follow up post.
Nonetheless I presume in either case your quoting it meant you agreed with the quote. (A reasonable assumption...?)
Feynman was, of course, awesome. An incredibly sharp intellect and a great teacher. But even the sharpest intellects can go fuzzy outside their field, especially on religion, as I think Feynman does here (having read the expanded version). He identifies the conflicts I alluded to, but then goes a bit non-committal and mushy on whether the conflicts can be removed, even suggesting at some points they can be.
I would argue that’s wrong - there’s going to be a conflict. Certainly in the case of the classic revealed religions and accepting science and the scientific method. And Feynman was trying to keep the God Of Religions in view in his argument. As for deistic arguments with more modest scope, some of those involve teleological arguments that conflict with science, others are metaphysical/ontological arguments that are at least supposed to be "outside science" but even some of those teeter on the edge. Metaphysical/ontological arguments are fun to discuss too. (I’m a bit of a philosophy geek, no expert but I enjoy this stuff - I get all geeked when the subjects turn to ethics, free will, science, religion, epistemology etc. So your post caught my eye. It looks like you have an interest too).
But...this ain’t the place. Too bad there’s no "lounge" around here. :-)
Cheerio!
/OT
Back to audio...