@onhwy61: Oh, it would have been completely different, of course. But then that would be a different song. Am I supposed to defend the Southern white view of the Civil War?! I didn’t write the damn song, I’m just describing it’s creation.
I grew up listening to my dad---born and raised on a farm in South Dakota---use very ethnic slur known to man when referring to African-Americans, Latinos, Asians, Native Americans, The Polish, Jews, Catholics, and every other non-WASP group of people in the world. When John F. Kennedy would appear on our TV screen I would hear him mutter "N*gg*r lover", to which my mom would make her objection very well known.
I had a friend who had moved from San Jose to Santa Cruz in 1965, a real good drummer. In the spring of 1969 he was playing in a Jazz trio, and one afternoon he and the band’s pianist---a black man---made the trip over the Santa Cruz Mountains to pay me a visit. My band happened to be rehearsing in the garage of my father’s house, and the two of them watched and listened as we went through our set.
My father arrived home from work, coming into the house through the garage. When he got to the door into the house he called my name, motioning for me to follow him inside. When we were both inside he ordered me to "Get that n*gg*r out of my garage." Mouth agape, I asked "Are you kidding?!" He assured me he wasn’t. I had the unpleasant task of informing my friend of my dad’s commandment.
After everyone had left, the father went into the garage to make sure, he told me, that "the n*gg*r had not stolen any of my tools." What he didn’t know was that the black man he viewed with such contempt was a professor at The University Of California at Santa Cruz, and was far more intelligent and educated that was he.
In 1975 I was working in a 7-pc. all-white Jump Blues/Swing band, playing up and down the Northern California coast from San Francisco to Monterey. We had a great male singer, whom in that era of long hair, beards, and bell bottom jeans had a pompadour and wore a sharkskin suit on stage. The band decided they wanted to add a female singer, and found a great one in Palo Alto, a "full-figured" black woman.
I had played many gigs in the frat houses on the campus of Stanford University in Palo Alto, which is on the West side of El Camino Real, the old long street that stretches all the way from Southern California to San Francisco. All the frat boys were white, and mostly came from families with money. Directly across El Camino Real from Stanford is East Palo Alto, a low-income neighborhood in which I had never been. That’s where out new female singer lived. Seeing Palo Alto from that side of ECR, and the stark contrast between the West and East sides of Palo Alto, gave me a new appreciation of the fact that segregation was not just a Southern phenomenon. No, not by legal decree, but by economics.
Has everyone seen the film Mississippi Burning?