Dear Banquo, While I am not able to understand the Dutch
preference for silence I do understand their income policy.
To put it short: those who have 'more' pay for those who
have 'less'. This is the same as the 'transfer' of a part
of welth to the less fortunate. I don't believe that this
policy is based on Aristotle because he also wrote some
other 'ethical' prescriptions: 'how should we treat our
slaves'. It is of course possible that he had a friend
among his slaves but this 'onother self' is difficult to imagine as being glad to be slave for the sake of his friend. While Aristotle was the 'father' of logic he was obviously confused about the identity relationship: even the twins are not identical persons. The 'onother self' invention will not do as a quide for the income distribution.
Henry's position reg. this question is the best illustration why the income police can't be based on 'onother self' but must be 'prescribed' by the state.
But more relevant for this thread is this. I own the Signet
9 cl as well as the 7e. The Signet 9cl is the most beautiful cart I have ever seen with a stylus which looks much more impressive than the one of his 'little brother' 7e. So the preference for the 7 x by Henry needs some correction in the sense of the identity question: is the 7 (whatever) with 155cl 'implant' the same object as the sincere one?
We are often seduced by our 'honourable' members to buy the
carts they recommend but without any idea about the implication. Say, one just got the 7 (whatever) for a considerable amount of money and than discovere that he need to add the 155 cl stylus. I have seen one on ebay.com and thought that +/-$240 was for the 'whole cart' but, alas, only the stylus was listed. So my idea was that those 4 by Henry are not only 'abundant' but also second hand...
Regards,
preference for silence I do understand their income policy.
To put it short: those who have 'more' pay for those who
have 'less'. This is the same as the 'transfer' of a part
of welth to the less fortunate. I don't believe that this
policy is based on Aristotle because he also wrote some
other 'ethical' prescriptions: 'how should we treat our
slaves'. It is of course possible that he had a friend
among his slaves but this 'onother self' is difficult to imagine as being glad to be slave for the sake of his friend. While Aristotle was the 'father' of logic he was obviously confused about the identity relationship: even the twins are not identical persons. The 'onother self' invention will not do as a quide for the income distribution.
Henry's position reg. this question is the best illustration why the income police can't be based on 'onother self' but must be 'prescribed' by the state.
But more relevant for this thread is this. I own the Signet
9 cl as well as the 7e. The Signet 9cl is the most beautiful cart I have ever seen with a stylus which looks much more impressive than the one of his 'little brother' 7e. So the preference for the 7 x by Henry needs some correction in the sense of the identity question: is the 7 (whatever) with 155cl 'implant' the same object as the sincere one?
We are often seduced by our 'honourable' members to buy the
carts they recommend but without any idea about the implication. Say, one just got the 7 (whatever) for a considerable amount of money and than discovere that he need to add the 155 cl stylus. I have seen one on ebay.com and thought that +/-$240 was for the 'whole cart' but, alas, only the stylus was listed. So my idea was that those 4 by Henry are not only 'abundant' but also second hand...
Regards,