Oh Viggen, don't rain on the beauty parade, especially if what you offer is a radically subjective justification!
Really though, yes, people have different opinions - I think we are aware of that - but that fact itself doesn't translate into the proposition that, therefore, all opinions are equal. Certainly, there are some guys who only care about the equipment - whose minds are so orientated towards an attachment to things that it overwhelms any tendancy to be drawn into the music, as in, an imbalance between thing and mind - but I don't think we should tell ourselves that that way is the optimal means of experiencing meaning in the music. I can't imagine you beleiving this either, even though being equal/equal has a good sound to it in a crowd.
Radical egalitarianism enables one to proceed into a group and judge them by saying they shouldn't form opinions where one way is differentiated from another, but this is disingenuous: some truths are truer than others, all knowledge is built on that proposition. Moreover, the opinion that all opinion is equal is a performative error; in making that argument you disprove the argument.
Second, the hiend is not a "thing." People who are attached to the power of their mind to objectifying reality many times make this error; they reduce mind to an object - science has been doing it since Descartes.
The hiend is a group of minds who listen with those minds to sound-phenomenon, again, it is not a "thing". As long as you assume its some-thing "out there" - like an object I can manipulate - and not your own mind, you won't understand, and will ask questions unaware of the materialist assumption underlying and limiting what answer you can potentially derive.
All are equal in potential to "hear" beauty, but some choose to limit themselves in the assumptions they bring to the listening.
Again, the question is: how can we find more minds that have seen already that beauty isn't a thing?
Really though, yes, people have different opinions - I think we are aware of that - but that fact itself doesn't translate into the proposition that, therefore, all opinions are equal. Certainly, there are some guys who only care about the equipment - whose minds are so orientated towards an attachment to things that it overwhelms any tendancy to be drawn into the music, as in, an imbalance between thing and mind - but I don't think we should tell ourselves that that way is the optimal means of experiencing meaning in the music. I can't imagine you beleiving this either, even though being equal/equal has a good sound to it in a crowd.
Radical egalitarianism enables one to proceed into a group and judge them by saying they shouldn't form opinions where one way is differentiated from another, but this is disingenuous: some truths are truer than others, all knowledge is built on that proposition. Moreover, the opinion that all opinion is equal is a performative error; in making that argument you disprove the argument.
Second, the hiend is not a "thing." People who are attached to the power of their mind to objectifying reality many times make this error; they reduce mind to an object - science has been doing it since Descartes.
The hiend is a group of minds who listen with those minds to sound-phenomenon, again, it is not a "thing". As long as you assume its some-thing "out there" - like an object I can manipulate - and not your own mind, you won't understand, and will ask questions unaware of the materialist assumption underlying and limiting what answer you can potentially derive.
All are equal in potential to "hear" beauty, but some choose to limit themselves in the assumptions they bring to the listening.
Again, the question is: how can we find more minds that have seen already that beauty isn't a thing?