@crymeanaudioriver
Indeed. I'm always conscious that there are other people reading who are more open-minded.
A lot of the rancor comes, as I mentioned, from the problem that some of us "don't know what we don't know." And then that ignorance is projected.
So often one sees an appeal to "But this is mysterious, WE don't know the answers to this" or "Science doesn't know everything, and Science doesn't have the answer for the phenomenon I'm describing!" Which is often just another way of saying "I'm ignorant of the science on this subject" and then projecting that ignorance on to science or anyone else who is aware of the science.
There certainly are jerks on all sides of an issue. But in terms of the basic approach, the "objectivist/ASR-type member" is starting with acknowledging the inherent limitations and fallibility of our human condition. And then going on to ask "ok, how can we account for fallibility in our method of inquiry?" It's a personal acknowledgement of fallibility as it is a general acknowledgement about our species. "I Could Be Wrong" is the fundamental starting point of the inquiry.
On the other hand, we have folks who are Absolutely Certain of the reliability of their perception. It's unshakable - and if you try to bring any objective or control methods to the claim, those methods will be faulted, never that individual's belief.
And since this is essentially a religious-faith-like stance of personal dogmatism, it tends to lead to rancor. The "belief and confidence in what I hear" is wrapped up in someone's view of themselves, and they think it can't be challenged lest the whole thing fall like a house of cards (since they won't accept the "way out" offered by more objective inquiry). Therefore there isn't much else left to say "I heard it, that's that" and the only recourse is ultimately feelings of insult "how dare you try to tell me I didn't hear what I KNOW I heard!" and so we get lots of ad hominem.
As I've said, this Purely Subjective approach leaves no way to ever adjudicate truth claims about audio gear. If the idea is that our perception is the Ultimate Arbitor, then in the very same setting evaluating equipment, audiophile A can say "I heard a difference between these cables" which is supposed to mean 'therefore there is a change in the signal.' But if audiophile B is there using precisely the same method and reports "I don't hear any difference" then that should stand as a refutation of the first audiophile's claim. But it never is, because audiophile A will always say "Sorry, I'm not wrong, it looks like your hearing just isn't as acute as mine because I know I hear the difference!" It's a completely unfalsifiable method in this sense.
And the problem with unfalsifiable claims which resort to ad hoc reasoning like this is that they are consistent with any observation (I hear a difference, if someone else does it confirms my claim, if they don't, they simply can't hear the difference), and hence do not predict any observation.
Now, nobody HAS to give a damn about any of this. No audiophile has to be a consistent thinker, or aware of all the science, or do any scientific or rigorous inquiry AT ALL when choosing gear. But the issue is that people will inevitably make claims of truth from their experience, with unshakable conviction, and that's where we end up in this mess.