Mahgister and hilde45:
I'm not a "nominalist," either, nor was I trying to suggest that either of you might be. ("Not that there's anything wrong with that.") My philosophical intuitions are mostly Kantian these days, after half a century contributing to the discipline. But this is not a philosophy forum.
Reality "in itself" (in the Kantian sense) is inaccessible and not worth even trying to talk about anyway, since it's inaccessible. Still, for practical purposes, "reality" can be said to be the source of the "source," as it were: the performance which the recording attempts to record and that our audio systems attempt to play back. Now, obviously we were not present at the recording session, nor do we have access to the acoustics of the recording studio in which mastering decisions were made. Etc.
Nevertheless, a violin has a slightly different timbre than a viola (violists and violinists would challenge that qualification "slightly," but I presume you see what I mean). For that matter, a Guarneri violin has a slightly different timbre than an Amati, or a Stradivari. BUT...a "live" violin has a characteristic timbre, whether played in one's living room or in Carnegie Hall. If you are familiar with the sound of a live violin—especially if you are familiar with that sound in the acoustics where your audio system is set up—then you know, in your own head, whether or not, and to what extent, your system reproduces that timbre (mutatis mutandis: again, the differences between a Cremona instrument and a good modern "copy" are subtleties we can argue about in a different thread, and one can parse those differences in terms besides "timbre").
Bottom line (for me): I want to be able to hear the "voice" of the first violinist as against that of the second, and I certainly want to hear the voice of a violin in a string quartet as against that of the viola, or the cello. That's partly a matter of timbre, but also of imaging: I like to be able to "see" where the sound is coming from in the recreated "soundstage" of my listening room. That's essential to really following the music: I need to be able to discern the "voices" that make up the Gestalt. And that point bridges the "audiophile" concern for sound quality with the music lover's love of the music: it's difficult to fully appreciate what's in the music without a high level of fidelity to the subtle features of sound quality.
"Reality," as I was using the word (without all the philosophical asides), simply refers to the signature features of the live instrument as a perceptual baseline, against which the "accuracy" of the reproduction must be judged.
Is this really problematic? Or unclear"