Thanks for the clarification.
We will have to agree to disagree. If I’m understanding, you believe in the idea of a "true" sound of live instruments, particularly in an intimate setting as a universal baseline for audio appreciation. You suggest that preferences for recorded sound over this "true" live sound are misguided and that balanced listening, encompassing all aspects of sound, is the ideal.
I still have the same objections as before. Why?
First, your idea of the "true" sound is a construct. You posit a singular "true" sound of a live instrument. However, even in intimate settings, the sound is influenced by numerous factors: the specific instrument, the player’s technique, the acoustics of the small space, the listener’s position, and even their individual physiology and hearing acuity. There is never one objective "true" sound, but always, rather, a range of sonic possibilities. "Oh, but we need to strip that stuff away," you argue. Ok, but if we do that what we wind up with is an imagined ideal, your interpretation of a particular sonic event. But this is an interpretation you claim is true -- it is not truth itself.
Second, experience always shapes perception. Our individual listening histories play a crucial role. Someone who primarily listens to rock music might have a different "baseline" than someone who primarily listens to classical or electronic music. Their brains, we might say, get wired differently based on their sonic experiences. (Try eating a food you detest as analogy. Another person’s testimony that you need to taste it "as it truly is" cannot change your perception.) Therefore, a "balanced" listener, as you describe it, is still balanced *relative to their own experiences*. There’s no universal balance that applies to everyone. When you state you desire that your listening be "as encompassing as it could possibly be," you state an admirable goal, but one nonetheless that starts from a particular experienced standpoint. Your standpoint. No avoiding that.
Third, I suggest that preference is not necessarily misguided. You critique the notion that we are "all different and selective listeners." I assume that this would extend to the person who prefers recorded sound over live sound, too. This merely highlights another limitation to using "live" sound as a "true" standard. That idea, which I believe is a fiction for the reasons above, *also* ignores the artistic choices made in recording and mixing. Producers and engineers are also artists, shaping the sound in ways intended to convey a particular kind of musical experience. Even with live recordings, a mic is chosen, a mixing board is employed, and tastes are anticipated. A preference for a particular recording’s sonic landscape isn’t necessarily a rejection of live sound, but an appreciation for the various additional artistic choices added to the initial sonic events. A lot of people like David Chesky’s recordings or Steven Wilson’s remixes for just this reason.
As for the differences between "good" and "bad" recordings, all I can say is that while you and I might agree on which those are, it is still all subjective. What one person considers a "bad" recording might be another person’s favorite due to its unique sonic characteristics. ("Mono vs. Stereo" debate, anyone?) Some think that tube amps which obscure detail and roll off certain frequencies (speaking crudely) deliver the "true" sound and spirit of the musical performance. Others see these as rose-colored lenses. The tube people will reply that an "everything equal" approach to reproduced music leads to analytical, passionless sound; better to have technology which emphasizes what’s important in the music. The other side replies, "It’s all important. You are just addicted to tubey-ness." And on and on it goes. Then the measurement people will get involved, and insist that there are objective criteria for determining the quality of a recording -- the technical measurements. The subjectivists will argue that the measurements often don’t correlate with perceived quality and so it is the measurements which are incomplete. "Subjective bias!" comes the retort! "Number worshiper!" comes the reply. And on and on it goes.
This is I think where "the spade turns" as Wittgenstein said. In other words, you have justified your way of seeing things and I have justified mine. As he put it, if "this is not a question about causes, then it is about the justification for my following the rule in the way I do. If I have exhausted the justification I have reached bedrock and my spade is turned. Then I am inclined to say: ‘This is simply what I do’." (Philosophical Investigations, 1953: §217)
The difference which remains between us is, I think, that you believe that people (like me) chasing various preferences is somehow not doing the biggest, most generous search possible in audio. I’m too entranced by my own blinders, my preferences and likes. I would be liberated to make more discoveries if I understood how there is a "true" sound and using that as a standard for my audio journey would open it up to make it "as encompassing as it could possibly be."
My reply to that is I am already searching for the greatest variety of experiences, but I believe that blinders really come from believing in a fiction, e.g., a universal "true" sound which would someday dismiss all of the "biased" individual preferences. Such a view, as I see it, overlooks the fundamental and subjective joy of auditory experience. But here’s we reach what’s pivotal for me: if everything is subjective, then nothing is. There is no such thing as objectivity. The question for each of us it to figure out how to find enjoyment. For some, that will be looking for as much expansion of experience as possible. For others, that will mean sticking with what works. Objectivity has nothing to do with it.