Schroder sq and the new talea

Dear Nandric, maybe it is more than problematic to draw any line between "value" (which has become a foremost economic term) and "quality" (which today is corrupted by reality too) in the bright light of the day.
Does "value" indeed need a receptor and his/her individual matrix of preferences, likes and dislikes?
If it does, then of course it is and will always be a subjective perspective and thus a futile concept.
But if "value" ( here in a tool or product) can ( and will ...) be recognized beyond preference and sympathy (both always personal and subjective), then it is inherent - i.e. an essence.
REgards,
D.

I meant, dear Nandric, that the Talea and the Schroeder are just tonearms.

Just tonearms, yes. But viewed as tools to reach a higher state of musical enjoyment and all that that may entail for some of us, well that is something more, no?

Dear Dertonarm, We all are, I assume ,familiar with 'concepts' from our education. Thy were somehow always 'split' in two then four, etc: You know: thesis versus antithesis, value in use versus value in exchange,
real estate versus movables,etc.etc. So I may think and
ask: are there also 'extraherent' qualitys or values in objects?
Since Frege we are not searching for the 'meanings' of
words in isolation but only in the context of a sentence
(proposition or statement) with the question regarding the
contribution some word makes to the meaning of the whole sentence. BTW Frege also proposed to treat a 'concept' as a function with one argument and relations
as function with two or more arguments. Well my I ask what
kind of contribution the expression 'inherent' adds to the
meaning of whatever sentence? To my mind the content of such a sentence qua information will be the same without expression 'inherent'. Then there is the objective fact that there are objects wich we know without knowing all their qualitis as well as objects
that are unknown to us. But according to your 'philosophy'
even the unknown objects must have 'inherent values' and
'inherent qualitys'. As I stated before the objects have
qualitys they have independant of us while 'the value' of
any object whatever is dependat on the 'value' we put or
attribute to them. I already mentioned Marx sheep and its
'use value' without mentioning 'value in exchange'. This animal has both (to us)I am sure. Is this sheep entitled to say to a elephant: 'you are a worthless animal'?

Regards,

Dear Nandric, are there "extraherent values" in objects ? I think there are. For instance the eagle of a roman legion, the "Oriflammé" of the french kings (the war-flag of St. Denis), the stars and stripes of the USA - any banner of a nation. These are objects which draw their "value" not because of their inherent (..;-) ...) quality or composition, but because of the impact they have ( to selected people in certain periods of time) and a kind of immaterial socializing power to a community. As such, an "extraherent" (interesting term by itself) quality or value is always depending on human perspective.
Which would be my answer to your question what kind of contribution the expression "inherent" adds to the term of "quality". It separates from the antipod "extra-..." and so defines the value and quality "emerging from its own self" (or material/design-related "essence" ) in opposite to the quality applied by people and/or their perspective.
I guess the sheep is in a lucky position - due to lack of perspective and it's (assumed...) self-contend, it won't muse about the worth or value of an elephant (as long as the elephant doesn't step on all it's grass ...).
Regards,
D.